An analysis of the influence of religion in the korean culture

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Personal use only; commercial use is strictly prohibited for details see Privacy Policy and Legal Notice. The key difference is how researchers conceptualize and operationalize both of these terms. Moreover, the influence of communication in how individuals and communities understand, conceptualize, and pass on religious and cultural beliefs and practices is integral to understanding exactly what religion and culture are.

It is through exploring the relationships among religion, culture, and communication that we can best understand how they shape the world in which we live and have shaped the communication discipline itself. Furthermore, as we grapple with these relationships and terms, we can look to the future and realize that the study of religion, culture, and communication is vast and open to expansion.

Researchers are beginning to explore the influence of mediation on religion and culture, how our globalized world affects the communication of religions and cultures, and how interreligious communication is misunderstood; and researchers are recognizing the need to extend studies into non-Christian religious cultures.

There is not one accepted definition for any of these three terms, and research suggests that the connections among these concepts are complex, to say the least. Thus, this article attempts to synthesize the various approaches to these three terms and integrate them.

Stephen M. Croucher, Cheng Zeng, Diyako Rahmani, and Mélodine Sommier

In such an endeavor, it is impossible to discuss all philosophical and paradigmatic debates or include all disciplines. Religion It is difficult to define religion from one perspective and with one encompassing definition. Geertz defined a religion as 1 a system which acts to 2 establish powerful, pervasive, and long-lasting moods and motivations in men by 3 formulating conceptions of a general order of existence and 4 clothing these conceptions with such an aura of factuality that 5 the moods and motivations seem uniquely realistic.

To better understand how religion relates to and affects culture and communication, we should first explore key definitions, philosophies, and perspectives that have informed how we currently look at religion.

In particular, the influences of Karl Marx, Max Weber, Emile Durkheim, and Georg Simmel are discussed to further understand the complexity of religion.

Karl Marx — saw religion as descriptive and evaluative. First, from a descriptive point of view, Marx believed that social and economic situations shape how we form and regard religions and what is religious.

For Marx, the fact that people tend to turn to religion more when they are facing economic hardships or that the same religious denomination is practiced differently in different communities would seem perfectly logical.

For Marx, the notion that the Catholic Church, for example, had the ability or right to excommunicate an individual, and thus essentially exclude them from the spiritual community, was a classic example of exploitation and domination.

Such alienation and exploitation was later echoed in the works of Friedrich Nietzsche —who viewed organized religion as society and culture controlling man Nietzsche, Building on Marxist thinking, Weber — stressed the multicausality of religion.

Weber emphasized three arguments regarding religion and society: Until the Protestant Reformation of the 15th and 16th centuries, Catholicism was the dominant religious ideology on the European continent. However, since the Reformation, Europe has increasingly become more Protestant and less Catholic.Researchers are beginning to explore the influence of mediation on religion and culture, how our globalized world affects the communication of religions and cultures, and how interreligious communication is misunderstood; and researchers are recognizing the need to extend studies into non-Christian religious cultures.

six parts of the Korean culture, which are Kibun, Inhwa, the power distance and hierarchy, Confucianism, the personal relationships in doing business, and business etiquette in Korea. All of these critical aspects of the Korean culture have strong influences on the way how to do business in South Korea.

The influence of Confucian ethical thought remains strong in other religious practices, and in Korean culture in general. Confucian rituals are still practised at various times of the year.

Confucian rituals are still practised at various times of the year. Chinese culture has had a tremendous impact in many areas of Korean culture, including arts, written language, religion and government administration, with Koreans molding these Chinese models into distinctly Korean forms.

The influence of Confucian ethical thought remains strong in other religious practices, and in Korean culture in general. Confucian rituals are still practised at various times of the year.

Confucian rituals are still practised at various times of the year. six parts of the Korean culture, which are Kibun, Inhwa, the power distance and hierarchy, Confucianism, the personal relationships in doing business, and business etiquette in Korea.

All of these critical aspects of the Korean culture have strong influences on the way how to do business in South Korea.